A Father’s Welcome - Luke 15:11-32
Corporal
Christopher Gerren missed the birth of this daughter and the opportunity to
support his wife during her labor. One
can only imagine the emotional angst and inner turmoil both Jessica and
Christopher Gerren felt being separated during those 6 months. It is indeed hard to quantify the sacrifice
that military families make to preserve and protect our great freedoms. The sacrifice runs deep and the emotions run
high, which is why I love to watch military reunions.
Jessica
Gerren appeared on the “Ellen Show” under a ruse to see her husband on a live
feed via satellite. They pretended to
have Chris on a live feed in Afghanistan before he surprised his wife by walking
on stage. Tears of joy and relief filled
Jessica’s face. Her husband was brought
home safe and sound. After the greeting
with his wife, Chris was introduced to his daughter for the first time. It was amazing to watch this father welcome
his daughter into his arms for the first time.
It is hard for me to watch a surprise military reunion without crying.
For a brief moment, you are invited into the joy and relief of an extended period
of longing. The longing of a solider to
be united with his family and the longing of a family to be united with their
solider, it is a beautiful picture of joy and grace. It reminds us of a simple fact: fathers want
to be with their children. This longing
is a small picture of the longing that God has to welcome his children home
into his loving arms.
Jesus
has provided us with a parable to show His deep longing to welcome His children
home. This story is a very familiar one
to many of those in the church. It has often been referred to as “The Parable
of the Prodigal Son. And although it is
a story of a prodigal son, it is much more about the gracious love of our
heavenly Father. I pray you will see how
much our great God longs to welcome you home.
But before he can welcome us home,
he watches us leave.
The Father Watches the Son’s Rebellion
Luke 15:11-12,
And he said,
“There was a man who had two sons. And the younger of them said to his father,
‘Father, give me the share of property that is coming to me.’ And he divided
his property between them.
Jesus starts the parable showing us
who the parable is primarily about in the first sentence, “There was a man who had two sons.” We will see how
this man interacts with both of his sons.
The first son asks his father to give him his share of the property that
is coming to him. The son is asking for his inheritance before his father is
dead. And in many ways, he is turning
his back on his father and treating him as if he was dead.
Notice the
father’s response, “And he divided his property between them.” The father watches
his son rebel and allows him to walk
away. The father allows the son to
follow his sinful heart (Romans 1:18-32). Verse 13, “Not many days later, the
younger son gathered all he had and took a journey into a far country, and
there he squandered his property in reckless living.” The son threw away this
inheritance by chasing after sin and the father watched him go.
God will allow us to chase after sin. If
we do not acknowledge Him as Lord, he will let us serve other gods, but there
will be consequences for our disobedience.
God allows people to walk away because he knows the fruit of sin. When
tempted to sin, we always see the fun, but never the failure. Although sin is
appealing, it comes with severe consequences.
Watch the progression of this younger son who turned his back on his
father and squandered his inheritance with reckless living. Verse 14-16,
And when he had
spent everything, a severe famine arose in that country, and he began to be in
need. So he went and hired himself out to one of the citizens of that country,
who sent him into his fields to feed pigs. And he was longing to be fed with
the pods that the pigs ate, and no one gave him anything.
This son lived for himself and now
had to face the consequences by himself.
A severe famine
arose in the land and he was in trouble.
In his desperation, he hired himself out to a Gentile to feed his
pigs. Jews looked at pigs as unclean
animals. This son was so desperate that
he longed to be fed with a pig’s food.
He was in desperate need and yet, as verse 16 says, “no one gave him
anything.” This is a great picture of
what happens when we chase after our sinful desires. When God gives us over to ourselves, we are left
with only ourselves: no help, no hope and no home. This should be a reminder to us here who are
being tempted to walk away from our Father.
Sin may look appealing, but its end is death. Romans 6:21, “But what fruit were you getting
at that time from the things of which you are now ashamed? For the end of those
things death.” Proverbs 14:12, “There is a way that seems right to a man, but
its end is the way to death.” God warns
you not to go down that path, for it is dangerous. He wants to spare you the pain of sin, but if
pain is necessary for repentance, He allows the pain. This son reached the bottom…and that is
exactly where the Lord wanted him to go, so that he would see his need. God will allow you to turn from Him so that
you will come to the end of yourself. It is only then when you will realize
your need for God.
Verse 17,
“But when he came
to himself, he said, ‘How many of my father's hired servants have more than
enough bread, but I perish here with hunger! I will arise and go to my father,
and I will say to him, “Father, I have sinned against heaven and before you. I
am no longer worthy to be called your son. Treat me as one of your hired
servants.”’
Have
you ever asked, “How could God love me?” or said, “If you only knew what I have
done then you would know that there is no way God could love me?” These are questions that I have wrestled
within my own heart. When we finally
come to ourselves and realize the ugliness of our sin and how we have spurned
our heavenly Father, it is natural to doubt that God could love us as sons or
daughters. We say, “I am no longer worthy to be called your son. Treat me as
one of your hired servants.” Does God
want us to think like this? Does He want us to say, “I am just so awful that
God could never love me? How could he love me after what I have done?”
Verse 20, “And he
arose and came to his father.” You can
imagine the son replaying the talk again and again in his head. Will my father forgive me? Will he welcome
me? So with his heart in the pit of his stomach, with fear and trepidation, he
came to his father. And,
The Father Welcomes
the Son’s Restoration
Verse 20,
And he arose and
came to his father. But while he was still a long way off, his father saw him and
felt compassion, and ran and embraced him and kissed him. And the son said to
him, ‘Father, I have sinned against heaven and before you. I am no longer
worthy to be called your son.’ But the father said to his servants, ‘Bring
quickly the best robe, and put it on him, and put a ring on his hand, and shoes
on his feet. And bring the fattened calf and kill it, and let us eat and
celebrate. For this my son was dead, and is alive again; he was lost, and is
found.’ And they began to celebrate.
Notice
that the son has already been welcomed and embraced by the father when he said
to him, ‘Father, I have sinned against heaven (referring to God for all sin is
first against God) and before you I am no longer worthy to be called your son.’
Now do not miss this!!! The father interrupts him and said to his
servants,
‘Bring quickly
the best robe, and put it on him, and put a ring on his hand, and shoes on his
feet. And bring the fattened calf and kill it, and let us eat and celebrate.
For this
my son was dead, and is alive again; he was lost, and is found.’ And
they began to celebrate.
The father cut off his son’s speech
and fully restores him. He was clothed
with the best robe, a ring and shoes visibly showing that the son was
fully restored. He was lost, but is found.
Reverend
Joshua Symonds was a pastor of a church in Bedford England in the late
1700’s. He was good friends with John
Newton, the author of Amazing Grace. Newton and Symonds corresponded back and
forth by letter for several years.
Symonds was very aware of his depravity and his utter sinfulness. Newton tried to get Symonds to see that his
biggest problem was not thinking of himself too lowly, but in thinking too
lowly of the Savior. He writes,
Symonds believed he should be
treated as a hired servant and not a son.
He rightly understood his depravity, but wrongly understood the great
love of the Father through His Son Jesus Christ.
If like Symonds,
you are all too aware of your own sin, look to Jesus, the author and perfecter
of your faith. He was made like us in
every respect so that he could become a merciful and faithful high priest in
the service of God atoning for all our sins in his death on our behalf. When we repent of our sins and trust in
Christ, we are united with Christ. 2
Corinthians 1:20-22,
For all the
promises of God find their Yes in him. That is why it is through him that we
utter our Amen to God for his glory. And it is God who establishes us with you
in Christ, and has anointed us, and who has also put his seal on us and given
us his Spirit in our hearts as a guarantee.
We are in Christ and all of the
promises of God find their Yes in him.
So when you feel that you are so bad that God could never love you,
remember the love of Christ,
For I am sure
that neither death nor life, nor angels nor rulers, nor things present nor
things to come, nor powers, nor height nor depth, nor anything else in all
creation, will be able to separate us from the love of God in Christ Jesus our
Lord (Romans 8:38-39).
This was why Paul prayed, listen to
Ephesians 3:14-21,
For this reason I
bow my knees before the Father, from whom every family in heaven and on earth
is named, that according to the riches of his glory he may grant you to be strengthened
with power through his Spirit in your inner being, so that Christ may dwell in
your hearts through faith—that you, being rooted and grounded in love, may have
strength to comprehend with all the saints what is the breadth and length and
height and depth, and to know the love of Christ that surpasses knowledge, that
you may be filled with all the fullness of God. Now to him who is able to do
far more abundantly than all that we ask or think, according to the power at
work within us, to him be glory in the church and in Christ Jesus throughout
all generations, forever and ever. Amen.
The Father welcomes restoration as
sons and daughters. We are not mere servants for we have been adopted as
children and are heirs of the life to come.
Those sweet promises
kept Pastor Symonds, for on his deathbed he wrote that Jesus, ““filled him with
a steady, constant peace, and sometimes with unutterable joy and transport[2].”
I pray those promises will give you a steady and constant peace with
unutterable joy.
The Father
celebrated with his son, but not all rejoiced.
The Father Wills
the Son’s Repentance
Remember the
beginning of the parable started there was a man with two sons. We have already seen the fall and restoration
of the first son, but now we turn to the older son. Verse 25-27,
“Now his older son
was in the field, and as he came and drew near to the house, he heard music and
dancing. And he called one of the servants and asked what these things meant.
And he said to him, ‘Your brother has come, and your father has killed the
fattened calf, because he has received him back safe and sound.’
Remember this
parable was told to the Pharisees and the scribes who were grumbling against
Jesus (Luke 15:1-2). Jesus came to bring
salvation to the uttermost sinner. He
came first to his own, but his own did not receive him (John 1:11). Verse 28
says, “But he was angry and refused to go in.” Jesus is showing how the older
brother is the Pharisee. The party has started and they refuse to go in. The
kingdom God has begun, but they refuse the invitation.
And look at how
the father shows his love to his older son, second half of verse 28, “His
father came out and entreated him.” The father wills and pleads with his son to
come into the party. He wants the elder
son there. He wants him to be at the party as Jesus wants the Jews to come to Him. The elder son reveals his selfish heart,
verse 29-30,
But he answered
his father, ‘Look, these many years I have served you, and I never disobeyed
your command, yet you never gave me a young goat, that I might celebrate with
my friends. But when this son of yours
came, who has devoured your property with prostitutes, you killed the fattened
calf for him!’
Do you hear the main concern of
this son? Me, Myself, and I. He cannot celebrate because he is focused on
self. He even refused to be called his
brother for he says, “when this son of yours came.” He was ashamed to be called
his brother. He does not have in mind
the things God, but the things of man. The
son is enraged by grace. How could you
treat him like that after he did what he did?
How could you? Where is your justice against his sin? This was the
complaint of the Pharisee against the Gentiles.
How could you welcome sinners like
them? The answer is simple.
Jesus is not
ashamed to call us brothers. He took on
flesh and blood and died. He was not
thinking of Himself, but His Father’s will and desperate need. He worked in the field like the older son,
but he worked in the harvest field with joy. His joyful work led him to the
cross fulfilling God’s work of redemption. His suffering led him to the right
hand of the Majesty on high. So they asked, “God, how could forgive and restore
sinners?” I forgive and restore sinners on the basis of the finished work of my
Son: His death and resurrection for sinners.
This
son is outside of the party. He is outside of the kingdom of God. And the
father pleads with him, verse 31,
And he said to
him, ‘Son, you are always with me, and all that is mine is yours. It was
fitting to celebrate and be glad, for this your brother was dead, and is alive;
he was lost, and is found.’
The parable ends there with the
older son outside. Will the son enter
the party? Will he repent of his
selfishness? Will he embrace his father? Will he welcome his lost
brother? Luke leaves that question unanswered. He wants us to ask
ourselves, “Are we outside of the party? Are we glad when the dead receive life? Are we
glad when the lost are found? Will we receive lost sinners as our brothers or
refer to them as “this son of yours?”
Praise
God for the growth He has been giving our church. It is humbling to have families chose to
covenant together with us. When the join us, they become part of our
family. Will we rejoice that they are
with us or distance ourselves from them?
I am grateful for the welcoming spirit within our church. I am grateful
that God has given you a spirit of grace and joy, but be warned for the evil one loves to stir up
strife among the brethren. We must fight against the selfish “me, myself and
I” in our hearts. Let us not be like the elder brother who was shut out of the
kingdom of God because he was ashamed to call a saved sinner, brother. Our God is not ashamed to call repentant
sinners brothers, therefore neither should we!!
Beloved,
if we think too lowly of ourselves, then we think too lowly of our Savior’s
great love. If we think too highly of ourselves, we think too lowly of the cost
our Savior had to pay for us. Jesus
saves to the uttermost. The cross shows God’s hatred for sin and God’s immense
love for the sinner. All of your sin is
paid for in the cross by faith. All of
the sin of others is paid for in the cross by faith. Amazing love how can it
be, that Thou my God shouldst die for me and
the sinner next to me. We need never
ask how can God forgive, but rejoice that our God does forgive all who call on Christ
as Lord. Acts 2:21 says, “Everyone who
calls upon the name of the Lord shall be saved.” The cross is God’s invitation
to the party. He pleads with you to
repent. Will you stay outside or will
you come in? The Savior is inviting you. Come, for it is fitting to celebrate
and be glad, for those who were dead are alive, those who were lost are found.
Are you lost? You can be found. Are you
spiritual dead? You can be made alive. Are
you ashamed of the brothers? Believe in the gospel for it is the power of God
to salvation for all who believe. The
father welcomed the lost son, I pray we do as well.